A Southward Tide

Poems, essays and excerpts. A favorite quote or two. An observation. A compendium of imagery. A dream analysis.

Tag: Psychology

Labyrinthine Way

I must have had a thousand feet to walk
your hollow lanes, like licks of fire that stalk
the harvest hay. Through your maze I beat wings
like moth to the flame. City of past things
too narrow to name, city of avenues
too wide to cross, city of endless queues:
I left your ant farm with its bird’s eye view.
I left the old block. I long walked my due.
Streets swept anew past the seconds I fled
cause time swallows fast, fresh feet tread my stead.
Farewell far city of brick memory,
my soles still imprinted with your fiery
mark. Upon cobbled stone, I’ll rest my feet
and watch as the masses flock to the heat.
Now in vaulted hall I stake the last stay –
lead others down your labyrinthine way.

I Want to Live a Simpler Time

I want to live a simpler time
and a simpler place
where stoplights are flags waved at random
across a plaza of crisscrossing horses

I want to journey a hundred miles by carriage
where ruts of mud splinter wheels
and dandelions in the fields
they grow for the picking

I want the priest who marries me
to have a garden
and a mistress
and a son

I want the boat that floats my ashes out to sea
to have a high wooden mast
and a lass upon a widow’s walk
measuring time by the ocean’s setting sun

I want no man to know the mysteries of my soul

Alas I live not in a simple time nor place

Instead the plaza has green and red soldiers
that flash their lights in combat
at compact cars and buses

at the sailor’s wife with her Italian lover
and the preacher pawning fortunes by telephone

and at me barefoot and lost in the midnight lane
street lamps alighting my soul for all to see

my time is an intricate intersection

a tangle of crisscrossing wires
like inside out carcasses
I cannot recognize my end from your beginning

and mystery is a windblown dandelion
wafting upwards for us to watch,
stopped static in the plaza
by a red soldier waving his flag of war.

The City is a Cage (Excerpt)

Last night I saw the saddest thing I have ever seen. I saw a homeless man talking to mannequins in the vitrine window of a lingerie store. The boutique was raised above street level and faced an old catholic church. He had walked up the bicycle ramp, leant backwards against the handrail and was holding court with immobile figures in perpetual pose, this hip cocked to one side, that thin forearm twisted outwards, a broken limb extending glued fingers in provocation. The street was empty; the cast of lamplight orange-hued on the brick of the church walls.

The man made small gestures with his hands and mumbled. Occasionally he nodded a half wit smile.

Maybe he was talking to his wife, the woman who left him after his cash ran out and his hallucinations grew fearful. He was telling her of that time she lay naked beside him while he braided a lock of her hair in two long twists. She laughed as she ran her fingers through his handiwork. She was always undoing things, always putting them back to the way they were. Later when he lost his job and his mind began to wander, he blamed her for the unraveling of things, but really all she had were those two strands in her hands, while in his own was his entire life, unwinding slowly.

As I walked past him, these fancies seemed ludicrous. Truth be told, I bet he was a dirty bastard, who just wanted to fuck the painted models upside down, rip off their lacy undergarments like he did to that whore once, back when he had money for whores, back before he went crazy.

I had seen him walking the block before, talking to himself in a stained Members Only jacket, or sleeping face down by the corner deli.  In summertime, he walked barefoot. Now he wore dirty Adidas with the back heel crushed down like a pair of slippers.

Did it matter what he said? His face was streaked with dirt, his clothes stank – the point was that he was talking to mannequins dead behind glass. Off their pert uniform asses hung the price tags of the living – price tags for sex, price tags for cheaters and lovers, for real midnight whispers and real touches, not this cold cupped hand stretched towards him like a horror movie wax figurine.

When I got home to my studio apartment, I imagined him mouthing poems to the windowpane, a flight of autumn leaves floating his words skyward.

I opened a bottle of cheap red wine. It spilled down my throat, filling my stomach like lost phrases.

I cried myself to sleep last night.

(excerpt from short story “The City is a Cage”)

The Way They Looked at Him

The way they looked at him you’d think they’d been diagnosed too.

Which was more difficult – his friends looking down on those cavernous eyes, remembering every emptied bottle, all the misbehaviors of youth, or for him to see death reflected in their gaze, exposing a nostalgia years past due?

When he could still stand, dragging himself along on his IV, did he ever look at himself in the bathroom mirror?

Does a dying person think about form?

Did he pause to look into his ice blue eyes? Did he say goodbye to his wide smile, the long slender fingers, the sallow hollow of his cheeks? Did he think – when I go, she ceases forever to be my daughter? Maybe in these last moments – did he think – I will stare just a few minutes more into my mortality, refracted in immeasurable waves in their terrible loving eyes?

The Terrible Always Now and Other Ontological Problems

“For what more terrifying revelation can there be than that it is the present moment? That we survive the shock at all is only possible because the past shelters us on one side and the future on another.” (Virginia Woolf, Orlando)

At a lower school gathering, our discussion turned the media blitzed world of pervasive gun violence and pedophilia. Over coffee, we plotted to protect, insulate, even isolate our children from this cruel new decade. And yet, is this era worse than before? What of mangled vets returning from Vietnam? What about Emmet Till? And Jerry Lee Lewis and his 14 year old bride? What about age old alcoholism and The Valley of the Dolls? The Cold War?  Studio 54? The present is myopic; it accumulates no knowledge beyond our own existence. We are like blind moles digging ourselves a circular tunnel that fills in behind us.

St. Augustine questions, “How can the past and future be, when the past no longer is, and the future is not yet? As for the present, if it were always present and never moved on to become the past, it would not be time, but eternity.” (The Confessions, Book XI). Accordingly, the present is fluid, unmeasurable, indivisible, time flowing from future to present to past. Change is the only constant, but isn’t the present immutable, always being, always the same?  Is the present the moment where all of life and experience is born and dies simultaneously? If so, as Augustine ponders, does the future or past even exist?

The Belle Glade Culture

Along the southern edge of Lake Okeechobee built up on the sugar cane flats is a dump of a city. As you drive through en route to the placid gulf waters, you lock the door, remembering to fuel the car in Clewiston, and pity those that endure these baked Central Florida streets. In the 1980s, Belle Glade was crack central; it had the highest per capita AIDS rate in the country, a case study for STDs which were shown in sex-ed to horrified middle schoolers all over the state. In 2010, the average violent crime rate in Belle Glade was over four hundred percent higher than the national average. Institutional poverty runs along clear racial divides with a third of the population living under the poverty line. It’s Muck City, the Florida that intellectuals mock with blogs entitled “Florida Man.” It is a sugar cane migrant farmer gang wasteland.

It is with this impression in mind that I was recently floored by an archeological exhibit of artifacts from the Belle Glade Culture, a culture that existed from 1000 BC till 1700. The Mayaimi people were centered around Lake Okeechobee until Spanish raids all but obliterated them (the few survivors evacuated to Cuba).  As a Floridian, I knew the basics about local tribes, essentially those that existed just prior to the arrival of Ponce de Leon. But the Belle Glade Culture was 2700 years old before it was decimated.

There were native Floridians in 1000 BC. Not the ‘natives’ that came down when Flagler built the railroad, not the ‘natives’ that live here year round watching the flux of seasonal Northerners, not even the natives that run gaming enterprises and sell cigarettes on their Seminole reservations. Under the defunct Glades Correctional Institution may be burial mounds, shards of pottery and sculpture, arrowheads from violent battles, canoes for fishing, two millennia of hunters and gatherers, laughing, crying, having babies and lovers. And for some reason, this brightens my perspective – this melancholic palimpsest of forgotten history.