A Southward Tide

Poems, essays and excerpts. A favorite quote or two. An observation. A compendium of imagery. A dream analysis.

Month: October, 2013

A Spectral Rooster

My second year at the University of Chicago, I moved into an apartment owned by my roommate’s father, a professor emeritus of Arabic Literature. Years before they had purchased the flat on the cheap as the previous tenant had been murdered there by her husband. She had been a sculptor; traces of clay were still visible between the floorboards.

It was summer in Chicago. A few days before the other roommates arrived, my boyfriend helped me move into the grimy walk-up that had been uninhabited for a decade. I had just purchased a single size futon, presumably to torture him. He squeezed next to me on the dusty floor of a bedroom with no air conditioning. That first night, we somehow convinced ourselves  that a human size rooster would soon be seen walking by, its sharpened spurs clicking on the floor, pausing at our bedroom door long enough to turn a feathered head and merciless gaze towards us. Terrified, we ran off to sleep at his mother’s house. So visual was this fear that even today I hold a crystalline image of that rooster in the mind’s eye.

A few years after college, I traveled to New Zealand with the same poor man. We were camping outside of Queenstown and walked to town one evening to watch The Ring. Later back at camp, I bawled in fear. The images on the screen, the images in my head, were no different than reality.  I would not have been surprised to see that evil child’s ratty wig of long black hair and bent arm snaking though the zipper of our tent

From childhood I have carried through the concept that if a negative thought alights on my mind but for a second, that thing, awful, tragic, or terrifying, will be willed into being. It began with the ‘Bloody Mary’s’ chanted in front of third grade bathroom mirrors and continued with ghost stories, roosters and later the sense of impending doom that surrounded almost all of my romantic relationships.

Unfortunately, I have not maintained the logically opposite belief: that wonderful and enchanted things will happen to me if I dare to think about them. And neither have I done much to dispel the negatives. The notion of creating phantoms, tragedies and car accidents with the mind is an intoxicating delusion. But today is Halloween, so you’ll forgive me if I choose to resurrect nostalgic ghosts – spectral roosters walking bandy-legged through the past.

On Jadedness and Magic

I began feeling jaded during teenage hood. As the magic of childhood faded and life started to appear in all its glory, a wretched unjust affair, I experienced the common symptoms: eye-rolling, sarcasm, over-sensitivity, unfounded hatred of existing power structures, a thirst for independence occurring alongside a pathological desire to feel part of a group (my peers – unfortunately also teenagers). Then freedom! Graduation! And all sorts of new things started pouring in again. College. Undesirable behaviors. After experiencing everything there was to experience in a short span, and then moving to New York, activity and boredom capital of the world, now I was jaded again. My twenties were a decade of ugly shiftless feelings, disappointments and ebbing wonderment.

Much has already been said about my generation’s inability to grow up. We have squeezed the last drops of collegiate experience well into our thirties to thirsty, spiritually bereft results. We wait till almost middle age to have children. And to what end? Now a mother of two, I understand that psychic reconciliation with one’s own mother and father can only occur after a few years of interrupted sleep, bathroom floods and crayoned walls. How can we forgive the twisting directions of our own lives if we cannot understand our own incapacity as parents to shield a child from the arrows of existence? Since we cannot forgive, we cannot move on. We remain stunted teens with crow’s feet and graying hair.  

But more importantly, we remain jaded. I’m not suggesting that everyone needs children to perceive magic again. For others, a dog (or three) will suffice. Maybe a pet armadillo. A backyard teepee. Or a scuba tank and a fish-eye lens. But let’s just say: the magic has always been here. We just closed our eyes. And jadedness is this willing escape from the whole picture of life into the comfortable womb of resentment. It is a momentary death as we turn from brilliance to count circles on the ceiling.

Maybe the only way out is not through but on top of – flip it, turn it backwards, throw your life on its head. A call to all fellow werewolves, midnight flutists, bird whisperers and underwater stargazers (you know who you are) –  to paraquote Ghandi – be the magic you want to see in the world.

Baudelaire Preferred Laudanum

I misread a Baudelaire poem once
and thought:
“He had it all wrong.
Conversations with nature
are, in fact,
hard to come by.”

The ocean never answers.

Cross-legged, cradling
quandaries like lambs I’m hesitant
to cast upon an implacable altar,

I beg the rolling tide
for some sign.

close by a sandpiper needlepoints

is that a sign?

a gull
swoops

sign?

waves crash
louder than

a moment

ago

Thank God –
there is an ice cream shop nearby
because this business is tiring.

Baudelaire preferred laudanum.

A Jaded Moon

Since my last post was about Lawrence Durrell, one thought led to another and I found myself rereading The Colossus of Maroussi by Henry Miller. Miller, like Durrell and his zoologist brother Gerald, form the trifecta of my Greek obsession, always hinging on my unquenched desire to spend a summer writing in Corfu. At some point in the book, Miller is wandering through Crete, an island I visited out of college with my then boyfriend.

That summer, I was obsessed with the sanctity of our travels, wanting only the authentic experience and to be waterlogged with big feelings about the universe, the world and the future of all things. My boyfriend, on the other hand, had developed an acute allergy to sunblock. Unfortunately we decided that it was the bright Mediterranean sun responsible for turning his face into a shiny red plane. We kept piling on the SPF. Every time I looked at his taut tomato face, I felt a bubble of anger rising in me. His face was ruining my quest across ancient lands.

Miller too was often obsessed with dissecting locations down to their emotional skeletons. Big Sur. Paris. New York. Here Crete. Of course, he blows the roof off his descriptions. A few phrases stick out:

“Again I had that feeling of the back pages of Dicken’s novels, of a quaint one-legged world illumined by a jaded moon: a land that had survived every catastrophe and was now palpitating with a blood beat, a land of owls and herons and crazy relics such as sailors bring back from foreign shores.”

I too had walked Knossos and Phaestos with cautious steps, hoping to feel fifty centuries of civilization under foot. I wanted a connection with that part of us that mistakes history for eternity. I’m just not sure I was capable. Like a jaded moon.  

Miller goes on, “The island was once studded with citadels, the gleaming hub of a wheel whose splendor cast its shadow over the whole known world…. The last wheel has fallen apart, the vertical life is down with; man is spreading over the face of the earth in every direction like a fungus growth, blotting out the last gleams of light ,the last hopes.”

And while Miller’s prose are voracious dictates about the end of civilization, which he sees everywhere, least of all though in his drunken debauches, I am drawn now to the concept of the jaded moon. Next blog: ennui. 21st C Gen X jadedness. Perhaps also my favorite theme: paralysis.

The Interpretation of Silence

“We live…lives based upon selected fictions. Our view of reality is conditioned by our position in space and time – not by our personalities as we like to think. Thus every interpretation of reality is based upon a unique position. Two paces east or west and the whole picture is changed.” (Balthazar, Lawrence Durrell)

Balthazar, the second in Lawrence Durrell’s The Alexandria Quartet, has always been one of my favorite first reads, shattering the constructions so carefully set out in Justine. Is this not the best type of literature – the kind that piles misinterpretation upon misinterpretation, that builds a false belief system so Romeo can drink his poison, where the fiction of the story itself and the fictions created within the story merge seamlessly. In a much quoted line from Justine, Durrell foreshadows the unraveling of the subsequent books, “Does not everything depend on our interpretation of the silence around us?”

Ultimately, we condition ourselves by the preset limitations of our perceptions. How many little deaths do we create, how many times do we drink the poison believing our dreams to be dead when they are just sleeping? Or sometimes we dream the false dream, like the narrator of the The Alexandria Quartet, when beyond our small castle of thoughts a much larger fortress resides, an entire socio-political, even emotional, landscape. In ninth grade, I developed an intense crush on a classmate who was always staring at me. Only months later did I realize his girlfriend was seated behind me; hours of visual dialogue had occurred between them and in my head, just wasted time.

My Mother is an Extinct Bird

My mother is an extinct bird
sketched in children’s books,
surviving in imaginations
grand and small.

The old mantelpiece man
narrates this flight of auburn fiction,
his pipe alit by the tale’s wind.

How can I follow her
when she is a vellum-bound kite,
tracing pinpoint crescents across the sky?

The Terrible Always Now and Other Ontological Problems

“For what more terrifying revelation can there be than that it is the present moment? That we survive the shock at all is only possible because the past shelters us on one side and the future on another.” (Virginia Woolf, Orlando)

At a lower school gathering, our discussion turned the media blitzed world of pervasive gun violence and pedophilia. Over coffee, we plotted to protect, insulate, even isolate our children from this cruel new decade. And yet, is this era worse than before? What of mangled vets returning from Vietnam? What about Emmet Till? And Jerry Lee Lewis and his 14 year old bride? What about age old alcoholism and The Valley of the Dolls? The Cold War?  Studio 54? The present is myopic; it accumulates no knowledge beyond our own existence. We are like blind moles digging ourselves a circular tunnel that fills in behind us.

St. Augustine questions, “How can the past and future be, when the past no longer is, and the future is not yet? As for the present, if it were always present and never moved on to become the past, it would not be time, but eternity.” (The Confessions, Book XI). Accordingly, the present is fluid, unmeasurable, indivisible, time flowing from future to present to past. Change is the only constant, but isn’t the present immutable, always being, always the same?  Is the present the moment where all of life and experience is born and dies simultaneously? If so, as Augustine ponders, does the future or past even exist?

A French Summer

The plane landed at Roissy onto a tarmac that mirrored the drab June sky. Always the day of her arrival was unseasonable weather. The French shook their heads and said the same thing “Ah! Ce temps.”  55 degrees and overcast with a ninety percent chance of rain, a hundred percent chance of gray. Summer by no standard.

France was its most insufferably French during the first hours spent escaping Charles de Gaulle airport: the interminable wait for the bags, the queue of dusty taxis to ship her off on highways flanked by concrete bunkers and sloppy graffiti. The scenic roads of France. Supermarkets housed in lego-blocks with chipper names like Conforama and Bricolorama, factories resembling Ikea versions of corrugated tin shanties, barely alive plants peaking above plastic coverings.  Further inland they drove, past the white-tiled tunnels with their overhead yellow-lit rectangles, past the wastelands of suburban brick flickering offside the highway barriers like images from a moving train. Resting her head against the taxi window, listening to the haggle on the radio, she felt acute disappointment. 

And the countryside did not seem quite right either. It was more crooked and wobbly than she remembered. They passed cigarette-stained towns with peeling shutters and windowsill doilies, old ladies in black orthopedics and knee-length skirts, mending handkerchiefs and knitting stiff wool. France had let weeds grow along her roads, in her gardens, up her trellis; the bristly stalks of unknown plants had taken over the clean corners. 

She was reminded of her grandmother and this made her more depressed. 

One Hundred Years Past

It was a long way she trod from
second one till a hundred past.

Paris bombed!
The wars did come and go.

From the windowsill, she sewed rag to rag
and watched them all. She tied her
things up in boxes stacked a century ago,
mended clothes pressed flat in a Norman cupboard.

She died in a modern hospital room
that resembled nothing the year she was born,
the early century – 1908.
She was just a child when all those boys died.

And then she bore her own in the second war.

Paris liberated!
Flags waved, firecrackers burned.

Years later, they fought.
My father left.

For decades, she was old.
We sat her at a table once a year
and smiled when she was gone.
She smelled like musty things.

How little we notice until they die,

then we try on their heavy shoes,
we unpack their boxes, flip
scalloped pictures, yellow and gray.

We touch their things as if
we knew how to cradle a hungry child
and yearn the taste of milk.

How little we build from souvenirs,
how little we cared to ask when
she sat old by the windowsill.

Life is long – but the same length for all,
the same second one till years gone past.
And the pain it takes to remember,
we soon forget.

She lived to a hundred and three,
and we shall soon forget.

Memento Mori

An open casket wake. Deceased in his eighties. Slow unfolding dementia. Minor stroke. And peace a few days later with his family by his bedside.

He wanted the casket open. His wife would have it preferred closed but she kept his dying wishes. There at the end of the hall, I can see his long nose peaking out over the mahogany.

I never saw my father after he passed. That was an image I chose not to have. My mother and brother gave me that choice; they went to the hospital to take care of the details. As awful as he looked the last days of his life, there was still blood circulating in his veins.

At this gentleman’s funeral, I am seeing a dead body for the first time. I understand now why people say that the dead look waxy. It is not a cliche, there seems to be no other way to describe it. A carved stone. A fake dried up skin ornament. A rubber caricature. All the features are elongated, the angles accentuated. The head is propped improbably while the chest disappears under sateen. I wonder why a man would want the world to see this abandoned vessel. I’ve heard it brings closure, it helps solidify the grieving process, heals the wounds faster. Perhaps it was a custom he brought from his past. Perhaps there was some hubris too in opening his own corpse for display, a final morbid joke, a memento mori that forced us to witness our own mortality as we looked upon the remnants of his corporeal placeholder.